Random Ramblings

January 29, 2010

Absolute Story

Filed under: Books, Literature, movies, music — matthew @ 1:52 pm

As people who have paid attention to the beginning of Fantasia know, there is a variety of music called “absolute music” abroad in the world.  This music is opposed to “programme” music, which is music that tells a story or is a dance or is meant to present a specific scene to the listener’s ear.  Absolute music has no programme.  It is music.  Nothing but.  This is the sort of music that gives us Bach’s Toccata and Fugue:

When the new Where the Wild Things Are film came out, I was dubious about this.  Of course, to make a five-to-ten-minute picture book into a film, things will be fleshed out and changed (see Shrek and A Night at the Museum for examples).  However, I heard that some people were pleased with this film precisely for the reasons I wouldn’t be:  It deals with “issues”, apparently.

How can a book that is absolute story deal with issues?

Maurice Sendak’s masterpiece of childhood imagination is such an excellent book because it really deals with no issue, with the possible exception of “When you’re done your adventures, someone will love you, anyway, and supper may still even be warm.”  But that’s the last page of the book.  The bulk of the book has nothing to do with Max’s psyche or the character of any individual Wild Thing.  The bulk of the book is the story of Max sailing away to Where the Wild Things Are, going on the Wild Rumpus, and being crowned King of All Wild Things, being The Most Fierce Wild Thing of All.

Max is not particularised in any way.  We know nothing of his home life save that one night he got up to mischief of one sort or another and that he has a mother.  Where does he go to school?  Does he have a father?  What city does he live in?  What’s his neighbourhood like?  Does he have many friends?

Sendak tells us none of these things.  This is because Where the Wild Things Are in its pure, unadulterated state is an absolute story, with no “issues” or anything surrounding it.  It is, therefore, universal.  You are Max.  Your son is Max.  You daughter is Max.  Max is any and every child who ever got sent to his’er room for being troublesome and proceeded to imagine whilst there.  Any of us could be Max.  Any of us could go to Where the Wild Things Are and be home in time for a warm supper.  It is a story of the imagination, of the flights the mind of a child can go on.

So to answer the questions above: Where do/did you go to school?  Do you have a father?  What city do you live in?  What’s your neighbourhood like?  Do you have many friends?  Once you have answered those things, you will find the context of Max.  Once you have answered those things, you will have found the psychology of Max.

Now, if you’ll excuse me, I have a Wild Rumpus to start.

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January 28, 2010

Poem of the Week: Ode to a Haggis

Filed under: Literature, Weekly Poems — matthew @ 5:11 pm

In honour of him whom we honoured on Monday:

ODE TO A HAGGIS

Fair fa’ your honest, sonsie face,
Great Chieftan o’ the Puddin-race!
Aboon them a’ ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy of a grace
As lang’s my arm

The groaning trencher there ye fill,
Your hurdies like a distant hill,
You pin wad help to mend a mill
In time o’need
While thro’ your pores the dews distil
Like amber bead

His knife see Rustic-labour dight,
An’ cut you up wi’ ready slight,
Trenching your gushing entrails bright
Like onie ditch;
And then, O what a glorious sight,
Warm-reeking, rich!

Then, horn for horn they stretch an’ strive,
Deil tak the hindmost, on they drive,
Till a’ their weel-swall’d kytes belyve
Are bent like drums;
Then auld Guidman, maist like to rive
Bethankit hums

Is there that owre his French ragout,
Or olio that wad staw a sow,
Or fricassee wad mak her spew
Wi’ perfect sconner,
Looks down wi’ sneering, scornfu’ view
On sic a dinner?

Poor devil! see him owre his trash,
As feckless as a wither’d rash
His spindle-shank a guid whip-lash,
His nieve a nit;
Thro’ bluidy flood or field to dash,
O how unfit!

But mark the Rustic, haggis-fed,
The trembling earth resounds his tread,
Clap in his walie nieve a blade,
He’ll mak it whissle;
An’ legs, an’ arms an’ heads will sned,
Like taps o’ thrissle

Ye pow’rs wha mak mankind your care,
An’ dish them out their bill o’fare,
Auld Scotland wants nae skinking ware
That jaups in luggies;
But, if ye wish her gratefu’ pray’r,
Gie her a Haggis!

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December 2, 2009

Job-hunting

Filed under: Uncategorized — matthew @ 3:55 pm

I have applied for:

-Myriads of writing/editing/proofreading jobs on Craigslist and Monster, including “Label Editor”

-Baggage Handler

-CSIS

-CER at almost every Chapters/Indigo in the city

-Tutoring positions

-High School Latin teacher

-Baker

-Church Secretary

-Court Stenographer

-Historical Interpreter

-Comic Shop guy

-Other bookstores

-Knight at Medieval Times

-Pretty much anything I could see

I think I’ve applied to between 80 and 100 jobs.  People say that three months isn’t very long in the current economy.  Well, it seems more than long enough to me.  Sometimes I feel like I’m wasting away, applying for a couple of jobs most days, reading books, writing, going stir-crazy.

Hire me!  Now!  I’m a good worker!!!

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November 12, 2009

Sumer Wins Again!

Filed under: Uncategorized — matthew @ 12:23 pm

Contrary to the beliefs of the makers of “2012″, the Mayans do not have the oldest civilisation on earth! Their civilisation is, at most, 5123 years old, although most people figure that it is closer to 3809 years old, thus making it comparable to all sorts of Near Eastern civlisations, and younger than many, the Pre-Classical Mayans being around the same time as the Minoans and early Mycenaeans in Greece.

And Sumer? The actual oldest civilisation on earth is c. 7000 years old. Yeah. That’s right. Boo-ya for Gilgamesh!

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November 2, 2009

Novels

Filed under: Books, Writing — matthew @ 10:02 am

2 announcements:

I am participating in National Novel-Writing Month this year.  I probably won’t be mosting much on either of my blogs as a result.

And I posted a little something about Christian fiction at the pocket scroll that is, in my opinion, consonant with my discussions here about books and whatnot.

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October 29, 2009

Poem of the Week: “I Would I Were a Careless Child”

Filed under: Literature, Weekly Poems — matthew @ 1:11 pm

This week’s poem is by George Gordon, Lord Byron.  “I Would I Were a Careless Child”

I would I were a careless child,
Still dwelling in my Highland cave,
Or roaming through the dusk wild,
Or bounding o’er the dark blue wave;
The cumbrous pomp of Saxon pride
Accords not with the freeborn soul,
Which loves the mountain’s craggy side,
And seeks the rocks where billows roll.

Fortune! take back these cultured lands,
Take back this name of splendid sound!
I hate the touch of servile hands,
I hate the slaves that cringe around.
Place me among the rocks I love,
Which sound to Ocean’s wildest roar;
I ask but this — again to rove
Through scenes my youth hath known before.

Few are my years, and yet I feel
The world was ne’er design’d for me:
Ah! why do dark’ning shades conceal
The hour when man must cease to be?
Once I beheld a splendid dream,
A visionary scene of bliss:
Truth — wherefore did thy hated beam
Awake me to a world like this?

I loved — but those I loved are gone;
Had friends — my early friends are fled:
How cheerless feels the heart alone
When all its former hopes are dead!
Though gay companions o’er the bowl
Dispel awhile the sense of ill;
Though pleasure stirs the maddening soul,
The heart — the heart — is lonely still.

How dull! to hear the voice of those
Whom rank or chance, whom wealth or power,
Have made, though neither friends nor foes,
Associates of the festive hour.
Give me again a faithful few,
In years and feelings still the same,
And I will fly the midnight crew,
Where boist’rous joy is but a name.

And woman, lovely woman! thou,
My hope, my comforter, my all!
How cold must be my bosom now,
When e’en thy smiles begin to pall!
Without a sight would I resign
This busy scene of splendid woe,
To make that calm contentment mine,
Which virtue knows, or seems to know.

Fain would I fly the haunts of men –
I seek to shun, not hate mankind;
My breast requires the sullen glen,
Whose gloom may suit a darken’d mind.
Oh! that to me the wings were given
Which bear the turtle to her nest!
Then would I cleave the vault of heaven,
To flee away, and be at rest.

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October 25, 2009

JRR Tolkien & What I Think Scholars Ought to Do

Filed under: Books, Literature — matthew @ 2:26 pm

These days, if a person really likes a myth or legend and wants to produce a version of it to share with family, friends, and/or the world, then said person is likely to write a graphic novel (as Eric Shanower’s Age of Bronze [my post here]) or simply a normal novel (as John Gardner’s Grendel).  Filmmakers will produce bad adaptations of the myth.  And scholars will usually write a book almost no one will either read or care about.

The great thing about Tolkien’s The Legend of Sigurd and Gudrun (my post here) is that Tolkien did none of those things.  Tolkien, over the course of his career as a scholar and writer, wrote essays and taught lectures on Old English and Old Norse literature, produced translations of Old English literature, and wrote novels inspired by Old English and Old Norse literature.

When he found himself face-to-face with a mythological cycle that he liked, one that had its remains scattered across various sources of mediaeval Germanic literature, he gathered up the bits and put them together, but not in a novel or graphic novel or film, but, using his unique skills as a scholar and a philologist, composed his own narrative poemsThe New Lay of the Volsungs and The Lay Gudrun.

And the poetry he wrote was written in Old English rhythms and rhymes and alliterations.

This is the sort of creative output more scholars should have.  The modern scholar would more likely take those various bits and pieces from Old Norse, Old English, mediaeval German literature and written a long, dull book about the story they told and whence came the various bits, which were older, which took precedence, which s/he preferred, what the difficulties were and so forth.  Not Tolkien!  He produced his own creative masterpiece.  It has its faults and awkward moments, but is truly a gift to the reading public interested in the Volsungs & Niflungs.

More scholars should do this sort of thing — engage with the source material in an appropriately creative way.  Paint a painting inspired by a painting.  Write a novel because of a novel.  Mould an amphora because of amphorae.  Write a play drawing on plays.  Rather than write about the creative endeavours of others, we should take our research and sources and critical faculties and produce creative endeavours of our own.

The Eddaic poets would be more pleased with Tolkien’s narrative poems based on theirs than with any of his essays and lecture notes, no doubt.  Use their art as a catalyst for your art in the same way.  Enough of dusty books that only scholars read!  Who cares?!  Produce something that will make the world more full of life, more exciting, something worth living for, worth dying for, worth being creative about!

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October 21, 2009

Poem of the Week: Joshua Giraffe

Filed under: Weekly Poems — matthew @ 6:28 pm

In honour of my new job, here’s something by Raffi, “Joshua Giraffe”:

Joshua Giraffe was born in a zoo
He lived there, too, for two years
And a half he hasn’t had a bath
My mommy doesn’t lick me
Even when I’m sticky from
Candy floss, candy apples, popcorn,
Soft drinks, jelly beans and gumdrops
And there must be something better
Than living in this cage
But I’m really not to sure
Because I’m really short of age.

Joshua Giraffe was feeling kind of sad
Things were going bad
How little of life he had
Wasting away with no room to play
Trapped in a zoo with buffalo poo.
So he went next door to the elephant
And asked him what to do
I’m wasting away with no room to play
I’m trapped in a zoom with buffalo poo.
The elephant was very old and gray
And he had a huge balloon bottom
He said, “Never fear Joshua,
For a vision will appear.”

That night a dream came to Joshua and
Joshua saw animals, like crazy monkeys
And a whole pile of
Hippypotostropasuses
And flitty moths, frogs size 12
And sleazy lizards
and a tribe of nasty saviars
But Joshua wasn’t afraid
Because he sang himself this song:

“Nothing can go wrong-o
I’m in the Kongo
Nothing can go wrong-o
I’m in the Kongo
Nothing can go wrong-o
I’m in the Kongo
Nothing can go wrong-o
I’m in the Kongo
Nothing can go wrong-o
I’m in the Kongo
Nothing can go wrong-o
I’m in the Kongo”

Even in his dream he knew
He’d never get away,
Not even for a day
Then a peanut hit him on the nose.
Joshua Giraffe was back in the zoo.
What could he do
Awakened from his dream
He’d never be the same
Because of things he’d seen
He’d seen:
Alligators, crocodiles, tree sloths
Anacondas, cobras and
Large-winged moths
Orangatangs, gorillas, baboons eating grapes
Gibbons, rude mandrills and just plain apes.

But Joshua was lucky
He had some special friends
And that day they went to the zoo
But he was up tight so they waited till the night
And they chopped his cage in two
He discovered he could fly and
He soared into the sky with them
Wrapped around his neck
And they haven’t come back yet.
So if you see them, get a net.

That’s right, they haven’t come back yet.
But when they do, they say they are
Going to free all the animals from their cages
No matter how new or modern
Even some pets, too.
So if on your way home today
You happen to find…

A baboon basking in the balcony
Or a lion licking a lemon in the lobby
Or a python perched in the pantry
A wildebeest in the W.C.
With a turtle twirling in your tub,
Don’t be afraid, just say you’re a friend
Of their friend,

Joshua Giraffe, Joshua, Joshua
Joshua Giraffe, Joshua, Joshua
(woo hoo)

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October 20, 2009

Ophelia and the Sacrament of the Present Moment

Filed under: Christianity — matthew @ 7:25 pm

Babies are sacramental.

Currently, while my search for gainful employment marches on, I am babysitting an almost-4-month-old baby named Ophelia.  Ophelia is very cute; her mom calls her a “Gerber baby.”  We listen to Raffi, play in the jolly jumper, play on Monkey Island, play in the exersaucer, go for walks, read books, and other suchlike activities.  There are also dirty diapers, naps, and refusals to consume much milk when it comes from a bottle in Matthew’s hands.  And the occasional crying fit.

Outside of this being “Daddy Training” and a little cash until something more lucrative comes along, I think this is also an opportunity to enter into the presence of the living God.  These thoughts come because I was doing some reading and thinking about mysticism in preparation for tonight’s abortive small group study of Evelyn Underhill (only one person showed up).

Today, Ophelia was getting a little tired of sitting in the Bumbo with her giraffe Sophie, so I thought I’d put her in the Jolly Jumper.  The Jolly Jumper was not yet hanging in the appropriate doorway, so I had to put her somewhere while I got the thing rigged up.  The crib was out of order (the crying no doubt meant, “I don’t want a nap!”), so I lay her down in Monkey Island where she contented herself with a mirror and various hanging toys.

She was so entranced by her own cute face I decided to pass on the Jolly Jumper for the time being and relish the presence of a happy, gurgling, giggling, flailing (jerky arm and leg motions expressing joy) baby.

I sat down on the floor near Monkey Island and spent the time in prayer, intentionally entering into the awesome presence of the Divine.  I sat for a while, just seeking to be with the Creator.  And I prayed for my wife, for Ophelia and her parents, for various people I know.  Sometimes I just sat looking at Ophelia and was glad to be sitting in a room with a content baby.  I sought in her simple happiness something of the deep joy that lies in God alone.

Later, while she napped, I spent some time meditating on the idea of God being holy thus we should be holy.  I sought to pray with the advice given by Underhill in today’s reading (use your mind, your emotion, and your will).

Of course, what about those other times?  To be sacramental is to be a vehicle of God’s grace.  What about when Ophelia cries and cries, and I have no idea what to do?  What about dirty diapers?  What about briefer moments of crying?

I think that the responsibility for the happiness and well-being of another human being brings the invisible grace of God close to us; we’re just usually unaware because we are so caught up in the person at hand.  The one day whereupon I could not get Ophelia happy, all I could do was pray.  But even when this is not conscious, simply seeking to help another, to help someone who is fully dependent upon you, brings the grace of selflessness.  God will convey his goodness to you through those moments wherein you are very busy looking after another human being and consciously seeking Him.

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October 15, 2009

Poem of the Week: The Canticle of Brother Sun

Filed under: Christianity, Monks and Monasticism, Prayer, St. Francis, Weekly Poems — matthew @ 6:40 am

Keeping in line with goings-on at the pocket scroll, this week’s poem is St. Francis of Assisi’s “Canticle of Brother Sun.”  My thoughts on the poem have been recorded here.  This is the original of Weekly Poem #27.

Most high, all-powerful, good Lord,
Yours are the praises, the glory, the honor, and all belssing.
To You alone, Most High, do they belong,
and no man is worthy to mention Your name.
Praised be You, my Lord, with all your creatures,
especially Sir Brother Sun,
who is the day and through whom You give us light.
And he is beautiful and radiant with great splendor;
and bears a likeness of You, most high One.
Praised be You, my Lord, through Sister Moon and the stars;
in heaven You formed them clear and precious and beautiful.
Praised be You, my Lord, through Brother Wind,
and through the air, cloudy and serene, and every kind of weather
through which You give sustenance to Your creatures.
Praised be You, my Lord, through Sister Water,
who is very useful and humble and precious and chaste.
Praised be You, my Lord, through Brother Fire,
through whom You light the night,
and he is beautiful and playful and robust and strong.
Praised be You, my Lord, through our Sister Mother Earth,
who sustains and governs us,
and who produces varied fruits with colored flowers and herbs.
Praised be You, my Lord, through those who give pardon for Your love
and bear infirmity and tribulation.
Blessed are those who endure in peace,
for by You, Most High, they shall be crowned.
Praised be You, my Lord, through our Sister Bodily Death,
from whom no living man can escape.
Woe to those who die in mortal sin.
Blessed are those whom death will find in Your most holy will,
for the second death shall do them no harm.
Praise and bless my Lord and give Him thanks
and serve Him with great humility.

Translation from Francis & Clare of Assisi: Selected Writings in the HarperCollins Spiritual Classics Series

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